By Winfried Wagner
In this quantity, 9 popular specialists delineate their theoretical or methodological strategy of Aikidô in potentiating confident dealing with of social conflicts. The authors depict the contribution of the japanese self-defensive artwork Aikidô to the speculation and perform of clash transformation. the concept that of Elicitive clash Transformation (Lederach, Dietrich) inevitably demands a revised figuring out of utilized peace paintings and a brand new own profile of the clash employee. this is often the purpose the place Aikidô and conflict/peace paintings meet.
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Additional info for AiKiDô: The Trinity of Conflict Transformation
Self-Transformation The path of transformation in aikidô is described by Morihei Ueshiba as a process of “purification of body and mind”. The word in Japanese is misogi, which means literally: “the art of purifying our bodies”. The bodies referred to here, are both the physical boies and the “subtle bodies” (the etheric, astral/emotional, mental etc. body). In Shintoism, the native Japanese religion, the purification is accomplished by means of a variety of different rituals and exercises designed to clean the atmosphere and evoke “the vibration of the soul” (furi-tama).
We could list hundreds of examples. The sensory-tonic field covers the whole network of relations between organism and environment. It also constitutes personal space and its borders, a topic, I want to turn to now, because of its direct relevance for aikidô and interpersonal conflicts. Everyone has personal space. Personal space is an area (field) around a person which belongs to that person, and which is seen and experienced as that specific person´s “own space” or “private space”. Two people who are in interaction always assume positions of mutually defined distance from one another.
That is, the perception of emotion of a caregiver produces a resonant emotional state in the child, called affective resonance. The early interactions between mother and child are non-verbal (via touch, voice, gaze, taste, smell). Thus, these interactions take place in a sensory-tonic field to regulate the internal, physiological and 32 affective state of the baby. This sensory-tonic field is constituted and modulated by both, mother and infant (on the infants side via affect-motor behavior → chapter 1).